Welcome to Republic of Cantonia.The World Cannot Remain Silent!Please help us to promote the Cantonian people to the world for our struggle for human rights, liberty, democracy and freedom from China and Han Chinese racists.
我哋係大粵獨立建國理念嘅建構者!我哋堅定捍衛大粵民國(Republic of Cantonia)嘅國家主權!我哋係粵獨嘅先鋒!我哋將擊敗支那!我哋將終結嚟自支那嘅殖民統治!我哋將脫支獨立!我哋將鏟除所有試圖異質化大粵嘅支那文化毒瘤!我哋將恢復古南越3000年前久遠嘅傳統!我哋將喺大粵重新敲響得勝嘅銅鼓!
本論壇100%基於大粵民國(Republic of Cantonia)係主權獨立國家嘅立場!祇要妳唔係支那人,噉無論妳嚟自邊度,具邊國國籍,係邊種膚色,講邊種語言,妳祗要認同大粵民國(Republic of Cantonia)係主權獨立國家,噉我哋就係同一國嘅!歡迎妳註冊加入成為我哋嘅會員!為粵獨發聲!為大粵嘅獨立、自由、民主吶喊!
A five-storied pagoda or "Zhenhai Tower" on Yeuxiu Hill at the north eastern side of what was part of the old city wall.
At 2metres high, it offered marvellous views of both the city and mountanous countryside. Built in 1380 by Zhu Liangzu during the Ming Dynasty (1368-1644) to flaunt his power and the obsession that "he was able to shake the seas and the mountains".
During its more than 600 year long history the tower has been destroyed and rebuilt five times. The tower now houses the City Museum with exhibits featuring the history of Guangzhou from Neolithic times to the early 20th century.
Taken in 1910, this terraced grave, with others at far left, is located on a hillside in the White Cloud Mountains, 17 kilometres distant from Canton. The sloping hillside site exhibits classic Feng Shui planning, a sloping site being considered auspicious.
Finally, moving east and away from the old City wall, we can see indicated homes for the Blind, Old Women, and Old Men, with the "Depository of the Dead" being 'conveniently' located beside the latter. A road leads north east to a Leper Village, well away from the City centre, and the Pearl River appears again at bottom.
Taken prior to 1913, this image shows a room in the large "City of the Dead", just outside the Canton City north gate. This is presumed to be the "Depository of the Dead" marked on the above map.
This "city" of dwellings included rooms for priests, overseers and servants, but also up to 200 rooms which provided a temporary dwelling for the dead until a lucky spot for a grave could be found on the hillside and a favourable day for burial. Rooms were furnished as befitted the status in life of the deceased, incense burnt, and with offerings of food and paper money being left by relatives. Servants kept the rooms clean and dusted and would receive money from visiting relatives of the deceased. A light would be lit every night to keep away evil spirits and guide the spirit if it chose to leave the coffin.
A row of votive figures or statues, possibly in a temple. Almost every home and business contained an 'idol' to keep away evil spirits and bring good luck.
An typical example of the style of decorative hipped roof atop most temples and family ancestral halls. Many such architectural elements were destroyed during the Cultural Revolution in 1966. This view of the temple is somewhat obscured by a temporary awning.
A hand tinted lantern slide of girls at the True Light Seminary in Canton. Note the girls at front with their croquet mallets.
Originally founded in 1872 by Miss Harriet Noyes as a school for orphan girls, and sponsored by the Foreign Missions Board of the American Presbyterian Church, it soon developed an outstanding reputation by producing some of the brightest young women students. Moving to Hong Kong in 1949, the school continues today as the True Light Middle School, catering for kindergarten to college ages.
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